Monday, August 15, 2011

Morals in a purely material world?

Everything in your existence is your subjective experience of the world as it is interpreted by the inner-workings of your own brain. You are an individual. You have your own brain, inside your head which is not attached to any other brain. Thus far, there are no scientific studies indicating a mental connection between your body—your existence—and any other body or brain in the world. Although there may be similar physical, genetic and environmental similarities between humans, your brain and its physiology, is ultimately what endows you with a unique consciousness.

Everything you think is a mixture of the world around you as it interacts with the functions of your own brain. You cannot help but think of yourself most of time, because you are yourself. While we are surely reminded of our underlying selfishness and how it seems to muddy our human nature, it isn’t a grand leap to infer how it might have once acted as a vestigial survival mechanism for the individual and their subsequent progeny.

Perhaps a selfish nature helped out the survival of our ancestors during more inclement times of human history. Even though we try and delude ourselves into believing that we care more about others more than ourselves, but giving just a brief reflection upon our daily actions with an honest evaluation, we just cannot believe it. While it is true that a selfish disposition applied without discretion will certainly hinder our social influence, it does not follow that thinking and acting in ways that foster and promote the survival of the self are objectively immoral.

Can people be moral without religion? I believe people can acquire a consistent, socially tethered morality independent of their philosophical or religious stance. An individual’s moral stance seems to be influenced by how they were raised and the values the person incorporated into their life--those values which are a reflection of social dynamics. Morality is an anthropological phenomenon that is culturally transmissible. We learn “how to act” first, from our dealings with our family in early life, and as we get older, with society, at large.

As I learn more about neuroscience, it seems that the tendency to exhibit moral or immoral behavior is also a component of human genetics, a consequence of cerebral architecture and cognition. That is to say that there is evidence to support the idea that brain health, structure, and functioning, correspond to one’s outward behaviors and attitudes which in turn relates to how they behave socially.

Humans can be moral without religion and humans can be immoral with religion. This shows that morals operate independent of religious dictates and they arise independently of these as well. We often hear that moral formation is associated with religion, and while all religions do offer a few generally agreed-upon codes of conduct, they certainly do not offer a comprehensive view of morality in all its’ complex and nuanced forms. Religious texts offer few, if any answers that deal with the complicated nature of most moral situations faced by modern society. Germane, sufficient answers regarding the best actions to be taken for betterment of society can rarely, if ever, be prescribed by the use of ancient texts. For centuries, it seems, the Bible has been used on both sides of many moral debates, indicating its general lack of perspicuity. Thus, it is human beings, who, over subsequent generations through the process of trial and error--by learning more and more about the world around them--that a more complex understanding of morality was developed.

Over the millennia our species has noted both the direct and indirect consequences of human behavior. Also, as we gather more information and learn more about ourselves and other conscious creatures, we continually adjust the moral code. It is this trial and error process—deleting, adding, tweaking—the tentative moral code, that falsifies the idea that morals have a singular, objective truth source, apart from humans, themselves.


As a society, we have to make adaptations in response to societal change. Furthermore, because the past has not dealt with the novelties of technology and extensive information sharing, we must formulate new approaches for the best—and in this context, most moral—way of incorporating these into society.

What is moral then? Morality, from a very rough glimpse, is behaviors, actions and reactions that promote cooperation. Actions that do not promote cooperation or impede long-term or short-term cooperation between individuals are usually considered immoral. It seems rational to suggest that humans who cooperate readily with others will be more able to survive and thrive better in society. “When we put others first“, even if we do it in the name of our preferred religion, we unwittingly participate in group cooperation, which may be reciprocated back to us. People seem to cement good associations and thus good memories, and therefore good future actions to those who have been kind to them.

Ultimately, there are no definite absolutes of morality within the human species. Now hold on! This doesn’t by any means relegate morality to purely subjective and relativistic operation! The reason we say moral absolutism isn’t tenable is simply because human beings are not omniscient. We do not possess complete knowledge, of, for instance, the nervous systems of all creatures. We don’t always know the best course of action to take in any given situation. More likely, we have pliable absolutes that evolve and develop with the progression of society and its trial and error experiences with human behavior.

The Bible most assuredly hasn’t remained a static, objective moral source throughout history. Its interpretation(s) by human beings have adapted with the progression of society. Thus, when religionists foist their holy books as evidence of an “absolute, objective truth and moral standard“, you will notice that these “morals” are always reinterpreted to mesh with the culture that they are applied to. This proves that even “Biblical morality” is not static and changes as culture changes and humans progress and learn.

In today’s society, slavery is considered more or less “absolutely immoral”. Whether you want to split hairs and say that there have been all forms of slavery executed throughout history and that different cultures had different ways of treating their slaves, for the most part, the most powerful and advanced civilizations have come to the conclusion that owning or possessing another human being, is objectionable to social mores and the moral conscience of human beings.

In Biblical times, slavery was a part of life. The beating of slaves was condoned, provided the beating didn’t result in death (Exodus 21:20-21; RSV). Slaves were fully exploited by their masters as utilitarian tools. How is this form of slavery significantly morally superior than the slavery of African Africans by whites in the 17th, 18th and 19th centuries? Additionally, Jefferson Davis, President of the Confederate States of America declared, “[Slavery] was established by decree of Almighty God...it is sanctioned in the Bible, in both Testaments, from Genesis to Revelation...it has existed in all ages, has been found among the people of the highest civilization, and in nations of the highest proficiency in the arts."

In regards to the Bible as a source of complete moral standards, I’ve heard atheists raise this probative question to theists, “Where in the Bible do you get your absolute moral truth claim to determine that slavery is wrong?” Of course, the Bible offers little if any thorough dialogue about the immorality of slavery or reasoning of God’s objection to it. By contrast, Yahweh of the Old Testament appears to condone slavery. It is only in modern times, even in these past few centuries, that civilization has determined—without the help of a so-called moral code of conduct (i.e. the Bible or the Koran) but by societal conscience and convention and its reflections of past atrocities associated with slavery that, slavery was accepted to be an immoral atrocity. Therefore, morality seems to be just as much subject to evolution as physical life forms are. As society learns more it seems to place greater emphasis on individual freedoms—human rights.

Many protestant Christians forget that their original founders (e.g. Martin Luther, John Calvin) believed that the use of birth control was immoral, according to their biblical interpretation. In the latter half of the 20th century, most Protestant Christians had abandoned this teaching, favoring a more secular view of birth control and its various methods. Again, this is another example of a moral idea, derived from scripture that has drastically changed as society—and the Christian community along with it—has progressed, favoring social conventions.
The Bible offers very few if any major moral standards that human beings couldn’t come up with on their own--simply by living in a social setting. In the Ten Commandments, Moses learned (do you think for the first time?) that killing was immoral, but oddly, coveting one’s neighbor was on that same list of horrible crimes. Rape, possession of other human beings, and child abduction don’t even make it on the list. This list seems extremely arbitrary and more likely reflected the specific societal circumstances of that particular culture. I’m sure it made sense from Moses’ cultural perspective; killing and coveting were obviously rampant.

Ironically, the Bible never says anything specific about abortion but it does however give specific orders about witches (Deuteronomy 22:18, “Thou shall not suffer a witch to live.” Thus, Christianity proves that it has sustained itself by veering from the Biblical text in various occasions, to what serves the current population at the time.

It is not from a book where civilization derives specific moral codes. It is from society’s progression and interaction with various human behaviors that lead(s) humans to this awareness.
A useful and pertinent moral code must be dynamic and evolve in conjunction with the expansion of human knowledge and experience. As human beings become more aware and intellectually and technically equipped, ethics will become more complicated as we determine the most cooperative, socially productive way of addressing situations relating to morality. Additionally, as we learn more about the nature of free will and whether it is an intrinsic property of the brain (or doesn‘t exist after all), we will further adapt societal decisions regarding human behavior.


From a practical perspective, it only makes sense to respond to others in a fashion that we would want them to respond to us. When I am kind and compassionate to an individual who’s in pain—instead of laughing at them or causing them more pain—it is a far more socially productive response to both that individual as well as to myself. Better yet, my reputation is further bolstered. Therefore it is ungrounded to say that “God/The Bible is where all of humanity derives the un-shifting moral code.”

Ignorance, lack of foresight and an unwillingness for challenge or temporary discomfort are perhaps the greatest contributors to sociopathic and maladaptive, “sinful” behaviors. The majority of people who commit such crimes haven’t thought thoroughly about the consequences of their behavior or they are mentally unable to do so.


Living in a social setting demands a set of prescriptions—a code of conventions—for all participants who want to experience a harmonious and progressive society. Society would simply perish if such conventions were not achieved.

Thursday, July 28, 2011

Prayer, and why even an atheist believes it can work (in certain circumstances)

Do healthy, well-to-do people actually think that they have a special conduit to the divine, while others, writhing through the immeasurably painful vicissitudes of life, have access to the same divine source? Why the disparity in circumstances if so many are praying to the same divine being? The answer is simple, there is no divine being, and the quality of a person’s life is primarily tied to the circumstances of the family they were born into—this includes location of birth, socioeconomic status and genetics.


When you think about it, prayer is a very irrational tool often wielded by theists. It is a theist’s secret weapon. When circumstances are out of their control, they have an almost desperate tendency to use it. Using it in the solace of one’s room isn’t always enough though, for most theists they need to announce to their unbelieving friend, “I’ll be praying for you”. It provides them with an important illusion, that at least they have a mite of control—at least they are doing something.


Ever noticed how anything that could end up working out on its own—without the use of prayer—is often used to validate prayer when it is applied and appears to work? However, there are almost never any examples of prayers that have been answered for cases that could never work out on their own. When someone looses a limb, for example, you never hear any cases where prayer effectively grew back the person’s amputated limb. You rarely, if ever hear about prayer healing specific types of known, killer cancers such as pancreatic cancer—when its’ in its’ latter stages.
How often do paraplegics who have been in such state for several years, finally get their prayers to walk again answered? The simple answer is, never. This is because most of these are situations that even nature cannot reverse. Some cancers are known to have an extremely finite level of reversibility—a statistically small percentage of being overtaken by healthy tissue, which suffocates and reduces the size of the cancerous tissue. Science has already determined the prospects of the statistical reversibility for various types of cancer.


With all cancers, there are various degrees of reversibility depending on the cancer and its impact on specific body organs and its progression to other body tissues. Certain cancers will have a greater probability of diminishing on their own. If prayer actually worked, we would be able to see its alterations on things that nature, alone, cannot reverse.


A true miracle or answer to prayer would be an event that science has shown could never be reversed—like the growing back of an amputated limb. If prayers offer nothing more than what science already tells us via the possibilities of statistical probability and analysis, then what “real” benefit does prayer confer to humanity?


A couple areas where prayers do appear to work more than say—growing back amputated limbs or reversing a chronic state of paraplegia—are in interpersonal relationships, personal life experience including, goals, dreams, career and/or in character growth. Prayer, like meditation, in these cases, acts as a boon to humanity and its’ survival. It is not because the prayers worked like a magical incantation influencing the physics of the world, or, as a means to summon the intervention of a deity, but, because in these cases, prayer(s) functioned like a meditation.


Meditation has been shown to help individuals on a deeply personal level. After all, what is prayer anyway? Is it not the adoption of a quiet, contemplative state, allowing for a greater capacity to ponder one’s life, circumstances, needs, and perhaps open the mind to new methods of interacting with others? Prayer appears to help us because it helps reveal road-blocks and specific issues in our relationships and character. In interpersonal relationships, prayer seems to unveil our own problems that can be changed to increase the communication and trust levels within our relationships.


So, opening ourselves up to “god”, so to speak, is really a way of opening up our selves to our selves—to our subconscious mind; not to some personal, yet invisible entity. Prayer forces us to think about and focus on our life circumstances and our needs. It creates an invitation for the mind to respond with possible fixes that we may have over looked in our other stressful brain states…in the worry and flurry of everyday life. Thus, “prayer” is really no different than a form of intense focus, visualization or meditation. It provides an opportunity to see things in a different light. It purveys us to develop new, improved attitudes to these situations so that we can discover our hidden ability to cope and function in a more positive, beneficial manner.


Whenever you hear that prayer works, you will almost always notice its influence in the areas mentioned above: interpersonal relationships, personal life experiences and in character growth. These are three areas that can improve whether one is a believer or an atheist. Thus, it does not require “prayer” or a particular devotion to a certain religion to produce these kinds of beneficial changes in one’s life. These are generic life changes and can be produced by various means whether it be through religion (via prayer), meditation, being more open to others about your needs, increasing one’s self esteem, medication, counseling, a personal decision to improve one’s conduct (then circumstances will change) changing friends or exploring a new hobby etc.


There are many mediums that can be employed to experience real, beneficial changes in one’s life or a new direction. Thus, any “answered prayer” that can be fit into the generic categories above, does not prove the validity of a particular religion or deity. While prayer may personally help believers, it is not for the reasons they think.

---By Renee Nafziger

Thursday, December 23, 2010

This was a bit of "creative writing" I did a while back. Here it is again.

“Witnessing On An Airplane” 
A Free testimony manual for creative evangelizing techniques
By Renee (Satire)
December 21, 2010

Handing out tracts or witnessing to lost souls can be a daunting challenge for any true disciple of Christ. Getting people to give you two or three hours of their day to preach at them and announce their imminent fall into a fiery, eternal abyss (unless they accept word for word everything you say) may not bring them glorious sensations of joy.

And that is why we have devised an entire course entitled “Witnessesing On An Airplane” suitable for any Christian novice.  In ordinary circumstances you’re convertee will not tolerate your threats of impending hellfire and will simply walk away or impudently tear up the tract you’ve handed them.  On a airplane however, options to escape or avoid an altercation are considerably limited.

Choosing a long flight from Seattle, Washington to, say, Madagascar, will give you enough time to belabor your fundamentalist ideology into your targets brain.   While your airplane neighbor may be mentally reveling in a lusciously tropical vacation in Madagascar, an offshore ferry ride to Mauritius, petting wild lemurs in rainforests or lackadaisically sprawling on beaches, it only seems fair to make him “work for it first” so to speak. You can do this by strong-arming  your fellow passenger to listen to long, drawn out scriptural oratory, recited by yours truly, of course.  Only then can your airplane aficionado appreciate their vacation more fully once they arrive.

Why does this method work so effectively? To begin, the individual you are attempting to convert has very few places he can go.  He may not like it, but for safety reasons which we won‘t elaborate on here, he is forced to remain in the plane throughout the duration of the flight.  Since the cabin of the plane is limited in space, there are only so many places he can hide.  Remaining locked in a lavatory throughout the flight will not be tolerated by flight attendant staff or by other passengers.  Your fellow flight neighbor will be forced to remain in his seat for the majority of the flight.

You may want to start your session by covertly placing a large, black, KJV Bible on the tray table in front of you with several sheets of clean paper, pencils, and a thick stack of printouts entitled “How to convert someone on an airplane”.   You obviously don’t want to scare your fellow passengers so doing this in the most discreet manner possible is preferred.  The hellfire video depicting graphic scenes of sinners burning alive should be saved towards the latter half of the flight, or, you may find it convenient to switch on when the plane is passing through heavy turbulence.

To begin, you will want to greet your fellow flying mate with a friendly handshake and a warm, foreboding smile.  Offering little hints such as these are sure to put your fellow plane passenger at ease and give you an aura of credibility and sincerity.  He or she will automatically think “This person can be trusted” etc. If your neighbor appears a bit resistant or seems to smile through clinched teeth, he may need a bit of warming up before any intense bursts of preaching should commence.  You may want to break the ice by asking a few, small, but harmless questions or telling them a little about yourself “My name is John and I attend (insert your church denomination here). Getting info on their blood type or whether they are an organ donor isn’t necessary at this stage.  Save your “What do you think would be the worst way to die?” questions for at least 5 or 10 minutes into the conversation.

Before exchanging a plethora of stupid niceties, it may be wise to ask your friend which church they belong to.  This one question alone can guide the course of your conversation for the rest of the flight.  If your neighbor says “I don’t go to church.” You can rest assured and begin your mantra into the saving knowledge of Jesus Christ--(or else).

 If, at any time you find your neighbor pivoting from your original  topic of discussion to other trivial, insignificant banalities such as his family, children or the prevailing illness he is dying from, you will need to reread our tactical guide on “Getting back on topic”.   You don’t want to find yourself in a discussion learning about his views on things or who he is as a person.  Remember, the whole point of this discussion is you discussing your views and creating a slightly awkward, mildly pressured environment for him to listen to you and what you have to say about the gospel of Jesus Christ.

If your neighbor explains that he is already part of a church that happens to not be a denomination of your choosing, you can sometimes gently let it slide, agreeing to disagree.  However there is some virtue in finding a couple topics that the two of you vehemently disagree on such as areas of scripture that your neighbor has interpreted incorrectly or intentionally to fit his sinful lusts.  At that point you can start a healthy, much needed dialogue to even out creases in your neighbors basic hell-bound misunderstandings.

A good thing to ask your flying mate is “Do you think you are a good person?” He may initially flinch, wondering why such a question is being asked.  He may be under the delusion that he is generally a good person. There is extreme utility in this important question. It is a very sneaky way to get your friend to admit that he isn’t perfect, and then, in his weakest moment of desperation, loudly and fanatically call him on it, preferably in front of nearby flight passengers.  You can ask him if he has ever lied or looked upon a woman with lust.  You can ask him if he has ever said a curse word. 

The goal is to find where your friend is a failure and then point at him and laugh uncontrollably. Using childlike mannerisms and tone, you may want to explain that his character defects are blatantly offensive to both yourself and to God.  Making people feel bad about their sinful lifestyle is a good way to segue into “their need” and then offer a solution to the need you’ve created--that only you (or the people you know) can offer.  This is, perhaps, as simple as marketing 101.  When people realize that you’re trying to market an idea to them and not simply trying to be a friend, they tend to respect you even more.  You are obviously coming from a sincere starting place, free of bias or passion with the goal of trying to bring about truth.  No coercion is ever necessary.

After you have done this, bringing out the video “Hell-fire testimonials”--from people who have been to hell and back--we’ll often seal the deal.
Notice the rise in anxiety, blood flow and perspiration that accompanies your friends face as the fidgeting begins. “Finessing your sales pitch with a little Fear” as we like to call it, is an excellent way to bring them towards your ideology.

As your flight approaches its end, you will want to finish your session with prayer, communion and baptism.  Ask your local flight attendant for several pitchers of water and some croutons.  When the flight attendant gives you a disapproving look, loudly remind them that religious intolerance will not be tolerated on a cross-continental flight.  You are an American citizen with certain unalienable religious rights and the ceremony you are about to perform will go on, despite flight staff disapproval.  

Hosting communion followed by baptism on an airplane is always a very creative experience for everyone present. First of all, it shows your sincerity about your religious stance and makes it publicly known to others that you are willing to take whatever risk is necessary for your faith--donning a very reassuring feeling to the other flight passengers.  As we all can attest, few people can resist the well-meaning intentions of a religious zealot aboard an airplane.

Dumping two or three pitchers of chilled water over your flying mates head will suffice for a baptismal experience.  Later, after he has dried to completion, and shook his wet hair off like a wet dog, begin communion. Offer him a crouton and announce “I break this bread as a covenant unto you” continue with the communion oratory.  Finally, you can end your session with a long, dull prayer. Ask everyone on the airplane--including pilots and flight attendant staff--to bow their heads, close their eyes and join you in prayer.

Wednesday, December 15, 2010

Weight Loss Advertisement (Satire)

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Finally, remember that clever sales people and exercise trainers will always say things like, “It takes work to watch your portions or stay true to an exercise regimen.” These people are usually just trying to sell you a gym membership or hoping to get you hooked on some obscure vegetable medley.

Package Picker Advertisement (Christmas Satire)

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Don’t forget about those fun, dangly Christmas tree earrings that can be worn for several weeks each year.  What about a pair of red socks with bells and little encrusted--albeit painful to walk on--sparkly sequins woven throughout the fabric?  Practicality and comfort is something we strive for here at Christmas Package Picker.

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