“The Utilitarian
approach—the greatest good for the greatest number—can be pushed to its logical
conclusion. The hardcore version asserts that it is more ethical to deny your
elderly father expensive healthcare if that same money could be used to save ten starving African strangers.”
Stephen T. Asma "Against Fairness" 2013
“For Confucian
thinkers, integrity is not synonymous with fairness or equality. Rather
familial love and devotion trump all other duties and obligations. There is a
natural hierarchy of values with one’s kin on top and Confucian culture
enshrines, rather than denies, that hierarchy.”
Stephen T. Asma, "Against Fairness" 2013
"When a patient's vmpc (ventralmedial prefrontal cortex) is normal (healthy) they almost always answer the ethical dilemmas in favor of their favorites, not in favor of the majority. But if the emotional vmpc is damaged, the subject becomes extremely utilitarian (hyper-rational) in their responses."
Stephen T. Asma, "Against Fairness" 2013
"When a patient's vmpc (ventralmedial prefrontal cortex) is normal (healthy) they almost always answer the ethical dilemmas in favor of their favorites, not in favor of the majority. But if the emotional vmpc is damaged, the subject becomes extremely utilitarian (hyper-rational) in their responses."
Stephen T. Asma, "Against Fairness" 2013
When someone has the ability to change my mind about an idea
that I have maintained a fairly rigid acceptance of, I get very excited! I am
enthralled, even provoked with mental stimulation and the endorphin rush that
comes with a challenging, thought-provoking argument. I love to read books by
current authors who happen to be leading thinkers in the modern world. These
are individuals who propose ideas that often counter the generally agreed upon
systems of thought or “boxes of thought” as I like to call them
I am currently reading the 2013 book “Against Fairness” written by Stephen T. Asma. Asma is a truly brilliant thinker who challenges the reader to
reconsider the idea of fairness. He suggests that we often like to pride
ourselves as fair beings—individuals who not only espouse the doctrine of
fairness but also like to think that we comport our lives in a manner of
consistent fairness. In this book he attacks the idea that fairness is the most
moral strategy for human beings and he seems to think that there are good
things—virtues—that come from partiality and nepotism.
While we often attack government policies that do not execute
themselves fairly, we rarely do this with the nepotism and partiality that
is woven throughout Hollywood. Many famous people are only famous (and have
high-paying jobs in the entertainment industry) simply due to the favoritism
and nepotism that is major theme in this industry. Many people have acting or modeling jobs
simply because they know the right people—they
have family in the industry. By its very nature, this automatically
disadvantages those actors/actresses seeking employment who do not possess ties
to this industry. Despite these facts, very few people protest and refuse to
watch these movies when we know that partiality, nepotism and unfairness were
part of the strategy that brought certain actors and actresses to the top. For this industry (hollywood) we are willing to throw out our devotion to egalitarianism—even
when lots of money is involved (and many others are being disadvantaged).
We endorse systems of government and policy that attempt to
work towards fairness—but in our day to day lives—we do no such thing. We
definitely have our favorites!
Asma takes the side of favoritism over egalitarianism and
offers cogent, extensively thought-out arguments in its favor. He also delves
into neurobiology. From the moment we
(and other mammals) are born we have a disposition to favoritism. This starts
with the very important human activities like bonding and imprinting. We are
humans that bond with our mothers. The
bonding hormone “oxytocin” is released during lactation and plays a role in the
infant bonding to the mother and vice versa. Bonding is the first element of attachment
to a certain person (rather than another). This bonding tendency which is a
major part of our early development is then extended out to our larger family
(father, siblings) and then further out to our relatives etc. It is from this
early nucleus of attachment where we get nuclear families, clans, tribes etc.
In other words, favoritism and tribal tendencies tend to be a part of a healthy
neurobiology.
Studies show that bonding with our mothers after birth is
very important to being able to form bonded, attached relationships later in
life.
Asma suggests that some of the good things that come with
favoritism include: allegiance,
devotion, attachment and loyalty.
While I am just midway through the book, I highly, highly
recommend it! If you want a thought gripping read, choose “Against Fairness” by Stephen T. Asma. This is a short book but time
consuming to read as it is dense with difficult ideas and pithy sentences.
Other quotes from the book:
“Unfortunately,
children who are neglected in orphanages for more than this time frame (birth
and 18 months) seem to arrive in their new families with the chemical bonding
windows closed. It appears that these children will always have more difficulty
forming strong attachments. Children’s brains are changed by the early presence
of their parents.” and vice versa. Families literally prepare the pumps of
emotional chemistry and smooth the pathway to later social connection.”
“Many kids suffer
from attachment disorder, failing to seek comfort in others, even their own
families.”
Does Asma list any possible negative effects of favoritism? I definatley see how his argument works for family on up to tribes and clans, you know small scale societies. But what are large scale societies like nations? Does favoritism leads to easily to things like racism and such?
ReplyDeleteSounds interesting, and I shall put it on my Amazon wishlist. But I see no conflict in requiring government, etc. to act fairly while not doing so ourselves. We are human and, hopefully, empathetic. Government and other institutions is not human and not capable of empathy, so we should require it to act in a rational fashion so as to not disadvantage people unfairly. In fact, I think progressive people combine both these attributes - we're empathetic to those in our families and social circles, but switch to a rational and fair moral system when dealing with larger groups and larger problems.
ReplyDeleteIn fact, I think empathy runs out of steam at some point - I know I tend to suffer a kind of "compassion fatigue" when the news brings a run of natural and man-made disasters affecting thousands.
Always love a story about the cuddle hormone, though. ;)
(Hah! A small win - I knew Blogspot would lose my comment and give me a second, blank field when I logged in - but for once, I remembered and kept a copy on the clipboard. Take that, Blogspot!)
Yeah, I press one letter and let it be lost then write down what I want to say.
DeleteGood thoughts on that.